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Our world is waiting for an honest witness to the truth, wisdom and power of the Cross (cf. I Cor 1: 17-25). The inculturation of faith and rapid social changes confront the Gospel with many challenges. The clear proclamation of the wisdom of the Cross must therefore be combined with the effective commitment to proclaim the “Gospel of charity”, especially to the lowly and the poor, as did Gerard Majella, who thoroughly understood the mystery of the Cross that sheds light on the dramatic nature of sin and at the same time proclaims the liberating and healing power of divine mercy.

These words are taken from the Letter of John Paul II to the Superior General of the Congregation of the Most Holy Redeemer on the occasion of the celebration of the “Gerardian Year” in 2004.  Despite the passage of years, they show how the St. Gerard’s example is still valid and encouraging for us, as we aspire to respond adequately to the pastoral challenges of the present time.

St. Gerard Majella was beatified on January 29, 1839, by Pope Leo XIII and canonized December 11, 1904.  He is frequently invoked as a patron for expectant mothers and those struggling to conceive. He is also regarded as the patron saint falsely accused people, good confessions and lay brothers.

Prayer to St. Gerard

Saint Gerard, during your life you extended your help to the unfortunate and poor around you. Help me in my present need [your intention]. Give me the insight to recognize the presence of Jesus in the sufferings and troubles of others. Let not my urgent need for help cause me to think only of myself. Following your example, uniting my prayers and sufferings with Jesus on the cross, may I be transformed into a person of love and compassion. Saint Gerard, pray for me. Amen.

 For Parenthood

Good Saint Gerard, powerful intercessor and wonder-worker, we call on you and seek your aid. You know that we have not been blessed with a child and how much we desire this gift. Please present our pleas to God, from whom all parenthood proceeds, and beseech the Creator of Life to bless us with a child whom we may raise as an heir of heaven. Amen.

Gerard Majella was born on the 6th of April 1726, in Muro, a little town in Southern Italy. He was blessed with a mother, Benedetta, who showed him the overwhelming love of God which knows no bounds. He was happy because he was close to God.

Gerard was twelve years old when his father died and he became the family breadwinner. He was apprenticed to a local tailor and was bullied and beaten by the foreman. After four years of apprenticeship, and just when he might set up as a tailor on his own, he announced he was going as a servant to work for the local Bishop of Lacedonia. He was advised by his friends not to take the job. However, the angry outbursts and endless nagging which prevented other servants from staying more than a few weeks were nothing to Gerard. He was able to turn his hand to anything and worked for the bishop for three years until he died. As long as Gerard believed he was doing the will of God he would accept anything. Whether he was being bullied at the tailors or taken for granted by the bishop didn’t matter; he saw suffering as part of his following of Christ. “His Lordship wished me well,” he would say. And already, Gerard was spending hours with Jesus present in the Blessed Sacrament, the sign of his crucified and risen Lord.

In 1745, aged 19, he returned to Muro where he established himself as a tailor in his own right. His business prospered but he didn’t make much money. He gave practically everything away. He would set aside what was needed for his mother and sisters and then give the rest to the poor or as Mass offerings for the souls in purgatory. There was no sudden startling conversion for Gerard. It was just a steady growth in the love of God. Then during Lent of 1747, he resolved to be as completely like Christ as it was possible to be. He undertook most severe penances and actually sought out humiliation, pretending to be mad and happy to be laughed at in the streets.

He wanted to serve God totally and applied to join the Capuchin friars but was not accepted. At the age of twenty-one, he tried the life of a hermit. He so wanted to be like Christ that he jumped at the chance to take center stage for a Passion Play, a living tableau in Muro Cathedral.

With the Redemptorists

Then, in 1749, the Redemptorists came to Muro. There were fifteen missioners and they took the three parishes of the little town by storm. Gerard followed every detail of the mission and decided this was the life for him. He applied to join the mission team but Fr. Cafaro, the Superior, turned him down on account of his health. He so pestered the missioners that when they were leaving the town, Fr. Cafaro suggested to his family that he be locked in his room.

In an incident that has found an echo in the hearts of young people ever since, Gerard knotted the sheets off his bed and, climbing out of the window, followed the band of missioners. It needed a rigorous march of twelve miles for him to catch up with them. “Take me on, give me a try, then send me away if I’m no good,” said Gerard. Fr. Cafaro couldn’t do much about such persistence but give him a try. He sent Gerard to the Redemptorist community in Deliceto with a letter that read: “I’m sending you another Brother, who will be useless as far as work is concerned…”

Gerard fell absolutely and totally in love with the way of life Alphonsus, the founder of the Redemptorists, had mapped out. He was thrilled to find the love of Jesus in the Blessed Sacrament was central and the love of Mary, the Mother of Jesus, was also considered essential.

He took his first vows on July 16, 1752, which he was delighted to learn was the feast of the Most Holy Redeemer as well as the feast of Our Lady of Mount Carmel. From that day, except for a couple of visits to Naples, and his time in Caposele where he died, most of Gerard’s life was spent in the Redemptorist community of Iliceto.

The “useless” tag didn’t last long. Gerard was an excellent worker and during the next few years he was at different times, gardener, sacristan, tailor, porter, cook, carpenter, and clerk of works of the new buildings in Caposele. He learned fast — visiting the workshop of a woodcarver he soon became adept at carving crucifixes. He was a treasure in the community but he had only one ambition — to do the will of God in everything.

In 1754 his spiritual director asked him to write down what he longed for more than anything else. He wrote: “to love God much; always to be united with God; to do all things for the sake of God; to love everything for God’s sake; to suffer much for God. My only business is to do the will of God.”

The Great Trial

True sanctity must always be tested by the cross, and it was in 1754 that Gerard had to undergo a great trial, one that may well have merited for him the special power to assist mothers and their children. One of his works of zeal was that of encouraging and assisting girls who wanted to enter the convent. Often he would even secure the necessary dowry for some poor girl who could not otherwise be admitted into a religious order.

Neria Caggiano was one of the girls thus assisted by Gerard. However, she found convent life distasteful and within three weeks had returned home. To explain her action, Neria began to circulate falsehoods about the lives of the nuns, and when the good people of Muro refused to believe such stories about a convent recommended by Gerard, she determined to save her reputation by destroying the good name of her benefactor. Accordingly, in a letter to St. Alphonsus, the superior of Gerard, she accused the latter of sins of impurity with the young daughter of a family at whose house Gerard often stayed on his missionary journeys.

Gerard was called by St. Alphonsus to answer the accusation. Instead of defending himself, however, he remained silent, following the example of his divine Master. In the face of his silence, St. Alphonsus could do nothing but impose a severe penance on the young religious. Gerard was denied the privilege of receiving Holy Communion and forbidden all contact with outsiders.

It was not easy for Gerard to give up his labors in behalf of souls, but this was a small penance compared with being deprived of Holy Communion. He felt him so keenly that he even asked to be freed from the privilege of serving Mass for fear that the vehemence of his desire to receive would make him seize the consecrated Host from the very hands of the priest at the altar.

Sometime later Neria fell dangerously ill and wrote a letter to St. Alphonsus confessing that her charges against Gerard had been sheer fabrication and calumny. The saint was filled with joy by the news of the innocence of his son. But Gerard, who had not been depressed in the time of his trial, was not unduly elated in the hour of his vindication. In both cases, he felt that the will of God had been fulfilled, and that was sufficient for him.

The Miracle Worker

Of few saints have there been so many wonderful events recorded as of St. Gerard. The process of his beatification and canonization reveals that his miracles were of the widest variety and profusion.

He frequently fell into ecstasy while meditating on God or his holy will, and at such times his body was seen raised several feet above the ground. There are authentic records to prove that on more than one occasion he was granted the unusual miracle of being seen and spoken to in two places at the same time.

Most of his miracles were performed in the service of others. Such extraordinary happenings as the following begin to seem commonplace when one reads his life. He restored life to a boy who had fallen from a high cliff; he blessed the scanty supply of wheat belonging to a poor family and it lasted until the next harvest; several times he multiplied the bread that he was distributing to the poor. One day he walked across the water to lead a boatload of fishermen through stormy waves to the safety of the shore. Many times Gerard told people of secret sins on their souls which they had been ashamed to confess and brought them to penance and forgiveness.

His miraculous apostolate for mothers also began during his lifetime. Once, as he was leaving the home of his friends, the Pirofalo family, one of the daughters called after him that he had forgotten his handkerchief. In a moment of prophetic insight, Gerard said: “Keep it. It will be useful to you someday.” The handkerchief was treasured as a precious souvenir of Gerard. Years later the girl to whom he had given it was in danger of death in childbirth. She remembered the words of Gerard and called for the handkerchief. Almost immediately the danger passed and she delivered a healthy child. On another occasion, the prayers of Gerard were asked by a mother when both she and her unborn child were in danger. Both she and the child came through the ordeal safely.

His Death and Glorification

Always frail in health, it was evident that Gerard was not to live long. In 1755, he was seized by violent hemorrhages and dysentery and his death was expected at any moment. However, he had yet to teach a great lesson on the power of obedience. His director commanded him to get well, if it were God’s will, and immediately his illness seemed to disappear and he left his bed to rejoin the community. He knew, however, that this cure was only temporary and that he had only a little over a month to live.

Before long he did have to return to his bed, and he began to prepare himself for death. He was absolutely abandoned to the will of God and had this sign placed on his door: “The will of God is done here, as God wills it and as long as He wills it.” Often he was heard to say this prayer: “My God, I wish to die in order to do Thy most holy will.” A little before midnight on October 15, 1755, his innocent soul went back to God.

At the death of Gerard, the Brother sacristan, in his excitement, rang the bell as if for a feast, instead of tolling it for a death. Thousands came to view the body of “their saint” and to try to find a last souvenir of the one who had helped them so often. After his death miracles began to be reported from almost all parts of Italy, attributed to the intercession of Gerard. In 1893, Pope Leo XIII beatified him, and December 11, 1904, Pope Pius X canonized him as a saint.

The Mothers’ Saint

Because of the miracles God worked through Gerard’s prayers with mothers, the mothers of Italy took Gerard to their hearts and made him their patron. At the process of his beatification, one witness testified that he was known as “il santo dei felice parti” — the saint of happy childbirth. This devotion has become very popular in North America, both in the United States and Canada.

Thousands of mothers have felt the power of St. Gerard through the League of St. Gerard. Many hospitals dedicate their maternity wards to him and give medals and prayer leaflets of St. Gerard to their patients. Thousands of children have been named after St. Gerard by parents who are convinced that it was his intercession that helped them to have healthy children. Even girls are named after him, and it is interesting how “Gerard” takes form as Gerarda, Geralyn, Gerardine, Gerianne, and Gerardette.

The nearly 5,000 members that make up the Congregation of the Most Holy Redeemer are currently present in more than 80 countries in the world. “The situation is different in each continent,” explains, superior general, Fr. Michael Brehl, to New Life. While in Asia there is a moment of great growth due to the increase in the number of vocations, in Europe and North America the vocations are declining. “There are many older confreres and few young,” he says. Meanwhile, in Latin America, the numbers remain stable. “Brazil, for example, is the country with the biggest number of Redemptorists in the world,” says Brehl. “But if something is common to all continents, it is the clear commitment of the congregation to collaborate with lay people, women and men, prepared and trained to do the mission with us.”

QUESTION.- How do the Redemptorists carry their mission out today?

ANSWER.- It depends on the place. For example, in Latin America and in Europe, which are cultures with a very strong Catholic tradition, we can preach the popular missions and form the communities. But not in Asia, because of various cultures there are fewer Christians. Our mission in Asia is carried out much more in the dimension of witness and social apostolate. However, there is a link between all continents, and we work a lot in the field of youth ministry. In fact, during my recent visit to Spain, I participated in a meeting in the Monastery of Espino (Burgos) with more than 350 young people and confreres involved in the youth ministry in our congregation.

The other reality is the shrines, as it is the case of Aparecida in Brazil. Many of them are dedicated to Our Lady of Perpetual Help. They are very popular pilgrimage destinations and represent another opportunity to evangelize and encourage many people to live more deeply their relationship with God and Jesus in their own parishes after the pilgrimage. Also, each shrine develops social projects to deepen relations with the abandoned and the poor.

Q.- Focused on youth ministry, has the post-synodal exhortation “Christus vivit” already begun to be put into life?

A.- It is wonderful for us to see the emphasis that Pope Francis puts on youth ministry. Above all, because it is not approached from the perspective that it is a pastoral “for” the young people, to instruct or give them something, but rather it is an apostolate “with” them. It is a youth ministry that involves young people in the Church, in the mission of Jesus.

With young people, who are longing to be part of many social projects, who want to volunteer, we have built many schools and orphanages in Africa, for example. We have also sent volunteers to work with children with special needs. It is a pastoral that wants to involve young people in our mission to those excluded from the world. It is not just about making retreats and reflecting, although this is also important, it goes about working together in the mission. This summer, 80 young Spaniards volunteered to other parts of the world. In other countries, such as Germany, it is very common for boys to go for one year as volunteers before starting college. Young people also want to be agents of change, not just recipients.

Q. – Pope Francis has completed six years as Pope. How do you see this pontificate?

A. – When we listen to Pope Francis, when we read his exhortations, that what we see is a redemptive spirit. The spirit of the Church on the way out, on a permanent mission to bring the good news to others, especially to the peripheries, but not only in words, but also in gestures, in witness, in concrete actions of charity and reception. For us, Francisco is an example of the spirit of Saint Alfonsus. (…)

(www.vidanuevadigital.com – published on 09/15/2019)